EL: God ("mighty, strong, prominent")
used 250 times in the OT See Gen. 7:1, 28:3, 35:11; Nu. 23:22;
Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek.
10:5. El is linguistically equivalent to the Moslem "Allah,"
but the attributes of Allah in Islam are entirely different from
those of the God of the Hebrews. ELAH is Aramaic, "god."
Elah appears in the Hebrew Bible in Jer. 10:11 (which is in Aramaic,
and is plural, "gods"). In Daniel (the Aramaic sections)
Elah is used both of pagan gods, and of the true God, also plural.
Elah is equivalent to the Hebrew Eloah which some think is dual;
Elohim is three or more. The gods of the nations are called "elohim."
The origin of Eloah is obscure. Elohim is the more common plural
form of El. Eloah is used 41 times in Job between 3:4 and 40:2,
but fewer than 15 times elsewhere in the OT.
ELOHIM: God (a plural noun, more than two, used
with singular verbs); Elohim occurs 2,570 times in the OT, 32
times in Gen. 1. God as Creator, Preserver, Transcendent, Mighty
and Strong. Eccl., Dan. Jonah use Elohim almost exclusively. See
Gen. 17:7, 6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.
ELOHIM is a uni-plural noun similar to "flock" which
relates to one group of several sheep and is therefore an early
biblical indication of the Trinity. In Gen.1.26 it is ELOHIM who
says "let US make man in OUR image".
EL OLAM:OLAM relates to time – "long
ago" in Jos.24:2 and to something hidden in 2 Kings 4:27
so EL OLAM is the God of SECRET THINGS in Deut.29:29 and of the
MYSTERY OF TIME or the AGES as in PS.90:2,4. He is everlasting
and no one can fully understand Him in Is.40:28.
EL SHADDAI: God Almighty or "God All Sufficient."
48 times in the OT, 31 times in Job. First used in Gen. 17:1,
2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15,
16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, "Lord God the
Almighty." The Septuagint uses Greek "ikanos" meaning
"all-sufficient" or "self-sufficient." The
idols of the heathen are called "sheddim." Also means
to the breast and as a woman nourishing her child, EL SHADDAI
is the "Strong Pourer Forth" of life and blessing who
produces growth and fruitfulness. (Is.49.15). Thus it was to impotent
Abram and Sarah that God said, "I am EL SHADDAI, I will multiply
you exceedingly" (Gen.17:1). EL SHADDAI was "SUFFICIENT"
to meet Abram’s greatest need. In EL SHADDAI God’s
almightiness is of the breast not the sword; we see His loving
provision not His awesome power.
ADONAI: Lord in our English Bibles (Capitol
letter 'L ', lower case, 'ord') (Adonai is plural, the sing. is
"adon"). "Master'' or "Lord" 300 times
in the OT always plural when referring to God, when sing. the
reference is to a human lord. Used 215 times to refer to men.
First use of Adonai, Gen. 15:2. (Ex. 4:10; Judges 6:15; 2 Sam.
7:18-20; Ps. 8, 114:7, 135:5, 141:8, 109:21-28). Heavy use in
Isaiah (Adonai Jehovah). 200 times by Ezekiel. Ten times in Dan.
9.
JEHOVAH: LORD in our English Bibles (all capitals).
Yahweh is the covenant name of God. Occurs 6823 times in the OT
First use Gen. 2:4 (Jehovah Elohim). From the verb "to be",
havah, similar to chavah (to live), "The Self-Existent One,"
"I AM WHO I AM" or 'I WILL BE WHO I WILL BE" as
revealed to Moses at the burning bush, Ex.3. The name of God,
too sacred to be uttered, abbreviated ( . . . . ) or written "YHWH"
without vowel points. The tetragrammaton. Josh., Judges, Sam.,
and Kings use Jehovah almost exclusively. The love of God is conditioned
upon His moral and spiritual attributes. (Dan. 9:14; Ps. 11:7;
Lev. 19:2; Hab. 1:12). Note Deut. 6:4, 5 known to Jews as the
Sh'ma uses both Jehovah and Elohim to indicate one God with a
plurality of persons.
JEHOVAH-JIREH: "The Lord will Provide."
Gen. 22:14. From "jireh" ("to see" or "to
provide," or to "foresee" as a prophet.) God always
provides, adequate when the times come.
JEHOVAH-ROPHE: "The Lord Who Heals"
Ex. 15:22-26. From "rophe" ("to heal"); implies
spiritual, emotional as well as physical healing. (Jer. 30:17,
3:22; Isa. 61:1) God heals body, soul and spirit; all levels of
man's being.
JEHOVAH-NISSI: "The Lord Our Banner."
Ex. 17:15. God on the battlefield, from word which means "to
glisten," "to lift up," See Psalm 4:6.
JEHOVAH-M'KADDESH: "The Lord Who Sanctifies"
Lev. 20:8. "To make whole, set apart for holiness."
JEHOVAH-SHALOM: "The Lord Our Peace"
Judges 6:24. "Shalom" translated "peace" 170
times means "whole," "finished," "fulfilled,"
"perfected." Related to "well," welfare."
Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34,
22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that results
from being a whole person in right relationship to God and to
one's fellow man.
SHEPHERD: Psa. 23, 79:13, 95:7, 80:1, 100:3;
Gen. 49:24; Isa. 40:11.
JUDGE: Psa. 7:8, 96:13.
JEHOVAH ELOHIM: "LORD God" Gen. 2:4;
Judges 5:3; Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.
JEHOVAH-TSIDKENU: "The Lord Our Righteousness"
Jer. 23:5, 6, 33:16. From "tsidek" (straight, stiff,
balanced - as on scales - full weight, justice, right, righteous,
declared innocent.) God our Righteousness.
JEHOVAH-ROHI: "The Lord Our Shepherd"
Psa. 23, from "ro'eh" (to pasture).
JEHOVAH-SHAMMAH: "The Lord is There"
(Ezek. 48:35). the Tabernacle of God with men(Ezek.48:35). And
also The Way to the Goal is Jehovah alone. He is
JEHOVAH-SABAOTH: "The Lord of Hosts"
The commander of the angelic host and the armies of God. Isa.
1:24; Psa. 46:7, 11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29;
James 5:4, Rev. 19: 11-16).
JEHOVAH-ROPHEKA: the Lord the Physician (Exod.15:26);
JEHOVAH-ZIDKENU: the Lord our righteousness
(Jer.23:6);
JEHOVAH-ZEBOATH: the Lord of Hosts. 1 "Zebaoth"
is the feminine plural of Zaba(host, army), e.g. Exod. 6:26; 12:17,
51; I Sam. 17:45.
As such He is the Leader of the hosts of the stars and sun systems(Isa.40:26;45:12;
Judges 5:20; Job 38:7), the chief Marshal of the angelic world(I
Kings 22:19; II Kings 6:17; Josh.5:13-15; Neh.9:6; Psa.103:21;
148:2) and the Commander of His warriors here below on earth (I
Sam.17:45; Num. 10:36). As Jehovah-Zebaoth He commands all His
hosts, so as to lead His people to triumph and His kingdom to
its perfection.
This is also the reason why in the period after the Babylonian
captivity the name 'Lord of Hosts' became the chief Divine name.
It is used by Jeremiah 80 times, by Haggai 14 times, by Zechariah
50 times, and by Malachi 24 times. For to the small and feeble
remnant, born in deep distress, who had returned from captivity,
the acknowledgment of God as 'Jehovah-Zebaoth' was a comfort affording
assurance that the Lord, the invisible Commander of the powers
of heaven, would bring His cause to victory and His people to
the goal. Therefore also in the New Testament the Greek translation
of this name of God(pantokrator, All-ruler), occurs in the revelation(nine
times, 1:8;4:8;11:17;15:3;16:7,14;19:6,15;21:22), the very book
in which is described the greatest distress of the people of God
in the conflict with the power of the world, but also the decis
ive blow against the anti-Christian host and the brilliant victory
of the redeemed people of God.
Therefore 'Lord of Hosts' is His mightiest name, the most comprehensive
expression of His world-wide power and the most exalted royal
name of the Highest. 'Open wide the gate way, and make high the
doors of the world, that the king of glory may enter. Who is this
King of glory? He is the Lord Zebaoth! He is the King of glory!(Psa.24:9,10).
EL ELYON: 'Most High" (from "to go
up") Deut. 26:19, 32:8; Psa. 18:13; Gen. 14:18; Nu. 24:16;
Psa. 78:35, 7:17, 18:13, 97:9, 56:2, 78:56, 18:13; Dan. 7:25,
27; Isa. 14:14. "Possessor of Heaven and Earth".
ABHIR: 'Mighty One', ("to be strong")
Gen. 49:24; Deut. 10:17; Psa. 132:2, 5; Isa. 1:24, 49:26, 60:1.
BRANCH: (tsemach), The Branch: Zech. 3:8, 6:12;
Isa. 4:2; Jer. 23:5, 33:15.
KADOSH: "Holy One" Psa. 71:22; Isa.
40:25, 43:3, 48:17. Isaiah uses the expression "the Holy
One of Israel" 29 times.
SHAPHAT: "Judge" Gen. 18:25
EL ROI: "God of Seeing" Hagar in Gen.
16:13. The God Who opens our eyes. The STRONG ONE WHO SEES (and
watches over me and intervenes on my behalf) Gen.16:13.
YESHA: (Y'shua) "Savior" Isa. 43:3.
Jesus is the Greek equivalent of the Hebrew "Joshua."
The latter is a contraction of Je-Hoshua. ("Christ",
the anointed one is equivalent to the Hebrew Maschiah, or Messiah).
GAOL: "Redeemer" (to buy back by paying
a price). Job 19:25; For example, the antitype corresponding to
Boaz the Kinsman-Redeemer in the Book of Ruth.
MAGEN: "Shield" Psa. 3:3, 18:30.
STONE: Gen. 49:24
EYALUTH: "Strength" Psa. 22:19.
TSADDIQ: "Righteous One" Psa. 7:9.
EL-OLAM: "Everlasting God" (God of
everlasting time) Gen. 21:33; Psa. 90:1-3, 93:2; Isa. 26:4.
EL-BERITH: "God of the Covenant" Used
of Baal in Judges 9:46. Probably used originally to refer to the
God of israel.
EL-GIBHOR: Mighty God (Isa. 9:6)
ZUR: "God our Rock" Deut. 32:18; Isa.
30:29.
Malachi calls Messiah "The Sun of Righteousness" (Malachi
4:2).
Isaiah calls Messiah "Wonderful, Counselor, Mighty God (El
Gibhor), Everlasting Father, Prince of Peace" (Isa. 9:6).
'Attiq Yomin (Aramaic): "Ancient of Days," Dan. 7:9,
13, 22.
"The Angel of the Lord: " Gen. 16:7ff, 21:17, 22:11,
15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21,
Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearances
of the Son of God in the OT (See I Cor. 10:3 NT).
THEOS: (yeos) "God" (equivalent to
the Hebrew Elohim), 1,000 times in the NT. In the NT all the persons
of the trinity are called "God" at one time or another.
I AM: Jesus upset his generation especially
when He said, "Before Abraham was, I AM," John 8:58.
Note also his claim to be Jehovah in such phrases as "I AM
the Light of the world," "the bread of life," living
water," "the Resurrection and the Life," "the
Way, Truth and the Life" in John's Gospel. From the Hebrew
OT verb "to be" signifying a Living, Intelligent, Personal
Being.
THEOTES: "Godhead" Col. 2:9; Rom.
1:20.
HUPSISTOS: "Highest" Mt. 21:9.
SOTER: (soter) "Savior" Luke 1:4 7.
WORD: (logos) John 1:1ff
ALMIGHTY: (pantokrator) 2 Cor. 6:18, Revevaltion,
9t, e.g. 19:6.
JESUS: Derived from the Hebrew "Joshua"
(Y'shua) or "Je-Hoshua" meaning JEHOVAH IS SALVATION.
CHRIST: is equivalent to the Hebrew 'Messiah'
(Meshiach), "The Anointed One."
Other NT Titles for Jesus: Shepherd of the Sheep; Master; King
of kings; Lord of lords; Bishop and Guardian of our Souls; Daystar,
Deliverer, Advocate, Last (or Second) Adam, Ancient of Days, Branch,
Chief Cornerstone, Immanuel, First Born, Head of the Body, Physician,
Rock, Root of Jesse, Stone, Potentate; Chief Apostle; Great High
Priest; Pioneer and Perfecter of our Faith (or Author and Finisher);
Lamb of God; Lamb Slain before the Foundation of the World; Lord
God Almighty.
SOPHIA: "The Wisdom of God," referring
to Christ, refers back to Proverbs (I Cor. 1,2)
Father, Son, Holy Spirit: Christian orthodoxy has always understood
God to be One God in Three Persons (Elohim). In The NT each person
of the godhead is called "God" and "Lord"
at least once.
Names for the Holy Spirit: Counselor; Comforter; Baptiser; Advocate;
Strengthener; Sanctifier; Spirit of Christ (not the same as the
spirit of Christ); Seven-Fold Spirit (Rev.); Spirit of Truth;
Spirit of Grace; Spirit of Mercy; Spirit of God; Spirit of Holiness;
Spirit of Life. Symbolized in OT and NT by (l) breath or wind;
(2) fire; (3) water; (4) oil; (5) light; (6) a dove.
The Deity of the Lord Jesus Christ: Most Study Bibles have notes
which give references to the Deity of our Lord Jesus Christ. Here
is what the Scofield Study Bible Notes say:
(1) In the intimations and explicit predictions of the O.T. (a)
The theophanies intimate the appearance of God in human form,
and His ministry thus to man (Gen. 16:7-13; 18:2-23. especially
v. 17; 32. 28 with Hos. 12:3-5; Ex. 3:2-14). (b) The Messiah is
expressly declared to be the Son of God (Psa. 2:2-9), and God
(Psa. 45:6, 7 with Heb. 1:8,9; Psa. 110. with Mt. 22:44; Acts
2:34 and Heb. 1:13; Psa. 110.4 with Heb. 5:6; 6. 20:7. 17-21;
and Zech. 6:13). (c) His virgin birth was foretold as the means
through which God could be "Immanuel," God with us (Isa.
7:13, 14 with Mt. 1:22, 23). (d) The Messiah is expressly invested
with the divine names (Isa. 9:6, 7). (e) In a prophecy of His
death He is called Jehovah's "fellow" (Zech. 13:7 with
Mt. 26:31). (f) His eternal being is declared (Mic. 5:2 with Mt.
2:6; John 7:42).
(2) Christ Himself affirmed His deity. (a) He applied to Himself
the Jeho-vistic I AM. (The pronoun "he" is not in the
Greek; cf. John 8:24; John 8:56-58. The Jews correctly understood
this to be our Lord's claim to full deity [v. 59]. See, also,
John 10:33; 18:4-6, where, also "he" is not in the original.)
(b) He claimed to be the Adonai of the O.T. (Mt. 22:42-45. See
Gen. 15:2, note). (c) He asserted His identity with the Father
(Mt. 28:19; Mk. 14:62; John 10:30; that the Jews so understood
Him is shown by vs. 31, 32; John 14:8, 9; 17. 5). (d) He exercised
the chief prerogative of God (Mk. 2:5-7; Lk. 7:48-50). (e) He
asserted omnipresence (Mt. 18:20; John 3:13); omniscience (John
11:11-14, when Jesus was fifty miles away; Mk. 11:6-8); omnipotence
(Mt. 28:18; Lk. 7:14; John 5:21-23; 6. is); mastery over nature,
and creative power (Lk. 9:16. 17; John 2:9, 10:28). (f) He received
and approved human worship (Mt. 14:33; 28: 9, John 20: 28, 29).
(4) The N.T. writers ascribe divine perfections and attributes
to Christ (e.g. Mt. 11:28; 18:20, 28:20; John 1:2, 2:23-25; 3:13;
5:17; 21:17; Heb. 1:3, 11, 12 with Heb. 13:8; Rev. 1:8,17,18;
2:23; 11. 17; 22:13).
(5) The N.T. writers ascribe divine works to Christ (John 1:3.
16:17, Col. 1:16, 17; Heb. 1:3).
(6) The N.T. writers teach that supreme worship should be paid
to Christ (Acts 7:59, 60; 1 Cor. 1:2; 2 Cor. 13:14, Phil. 2:9,
10; Heb. 1:6; Rev. 1:5, 6; 5. 12, 13).
(7) The holiness and resurrection of Christ prove His deity (John
8:46; Rom. 1:4).
Philippians 2 is the great Chapter on the kenosis or self-emptying
of the Lord Jesus Christ when He became a man. His equality with
the Father as the Son of God is stated here.
Note also John 5:18 "This was why the Jews sought all the
more to kill him, because he not only broke the sabbath but also
called God his Father, making himself equal with God."
A well-known NT passage of mine is Romans 9:5 "...to them
(the Jewish race) belong the patriarchs, and of their race, according
to the flesh, is the Messiah (who is) God who is over all, blessed
for ever. Amen."
ALPHA AND OMEGA: The First and the Last, The Beginning and The
End (Rev. 1).
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